The human being is, in truth, subject to two kinds of diseases. One of a material nature and the other of a spiritual nature.

The human being is, in truth, subject to two kinds of diseases. The first is material, and the second, the main, is spiritual.

Although Kṛiṣhṇa, God, the Supreme Person is the pure beauty that penetrates All and the cause of all causes, He is not responsible for the misfortunes and sufferings we endure.

The Lord teaches: “It is the thoughts, desires and memories of the being at the moment of leaving the body that determine its future condition”.

The Lord adds: “Action should be offered as a sacrifice to the Supreme Being, lest it chain its author to the material world. Also, fulfill your duty in order to please Him, and forever you will be freed from the chains of matter.

Whatever you do, whatever you eat, whatever you sacrifice and lavish, whatever austerity you practice, whatever it is to offer Me. Thus, you free yourself from the consequences of your actions, all, virtuous or guilty. By this principle of renunciation, you will be freed and come to Me”.

In truth, all thoughts, words and actions produce effects, which lead to good and/or bad consequences, which in turn cause consequences in the form of benefits or suffering, felt at the end of the present life already, but certainly throughout the next life.