The Way of Liberation, of True Freedom
Page 52 of 102

You should, my dear children, act according to My advice; be very careful. By the ways I have indicated to you, you will free yourself from the ignorance linked to the desire to enjoy the fruit of your actions, and the knot of attachment that surrounds your heart will be definitively undone. To progress even further, you should also abandon the means used, that is, you should avoid attaching yourself to the process that leads to liberation.

He who reaches the spiritual level realizes the Supreme Being at the same time, and finds in it an infinite joy. He never grieves, never aspires to anything; he shows himself equal to all beings. He then gets to serve Me with pure love and devotion.

He who earnestly desires to return to God in his original abode must regard the mercy of the Sovereign Lord as the ultimate good and the primary purpose of existence. Whether it is a father educating his sons, a spiritual master guiding his disciples, or a king advising his subjects, each must instruct his own as I did with you. And even if the disciple, son or subject is sometimes unable to follow the instructions, one must nevertheless continue to instruct him without becoming angry. As for the ignorant who engage in virtuous or ungodly acts, they must somehow be involved in devotional service; moreover, they must always avoid self-serving action. What would be gained by subjecting to karmic activities a disciple, son or citizen who is deprived of spiritual vision?

One would act as one who leads a blind man to a deep well and makes him fall there.

Let not the wise trouble the ignorant attached to the fruits of their deeds. They should not be encouraged to inaction, but rather to imbue each of their acts of love and devotion. Because of ignorance, the materialists know nothing of their true interest, of the way that makes his life successful; their lustful desires chain them to material enjoyment and all their projects are designed for this purpose. For the ephemeral satisfaction of their senses, these individuals create a society based on envy. This state of mind makes them sink into a sea of suffering, and in their stupidity they do not even realize it.

I never show Myself to fools or fools; by My internal power, I am veiled for them. This lost world does not know Me, I the Unborn, the Imperishable. How can a truly erudite, merciful and advanced being in spiritual knowledge incite to the interested action ignorant of the materialistic way and thus entangle it even more in the pitfalls of material existence?

If a good man sees a blind man taking a dangerous path, how can he let him go on his way?

How can he encourage her in her mistake?

No wise or benevolent man can tolerate this.

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