Suffering is useful and necessary, for it allows us, through the pain felt, to understand what malicious thoughts, words, and actions generate, and thus to make the firm resolution never again to do evil in any form whatsoever, to anyone, humans, animals, and plants.
Suffering is useful and necessary, for it allows us to reduce the mass of guilty acts accumulated during all our previous lives, and to erase the sins inherent in these malicious, even criminal, acts.
Suffering is useful and necessary, for it allows us to have a precise idea of the pain felt by the person we harmed in our previous life, being then indifferent to the cries they uttered. It also allows us to know “that what we have done will be done to us.”
Suffering is useful and necessary, for it allows us to become aware of our malicious acts, to do penance, to repent, to ask for forgiveness, to turn to God, and to definitively respect and apply the divine precepts, laws, and commandments.
Human beings are in constant contact with material energy in this world, and as such, they must endure the repetitive cycle of birth, disease, old age, and death.
While there are many hospitals and clinics where physical illnesses of the body can be effectively treated and cured, there is not a single hospital that can cure the material disease of the spiritual soul, which is what each of us truly is.
The true seat of the disease is the heart.
Illnesses of a spiritual nature.
The material illnesses of the spiritual soul are those for which karma is the transmitting agent, that is to say, those that pass from the body the soul had in its previous life to the one in which it has been reincarnated.
The material body is in reality the prison of the spiritual soul. We have forgotten this, but the fetus in the mother's womb, and then at birth, the being suffers. The body is the origin of the suffering of the incarnated spiritual being. God Himself said it, this material world is a universe of suffering. That is why, for millennia, He has asked us to return to His absolute kingdom, where suffering is absent and where true happiness is real and permanent.
In reality, any man who commits a wrongful act, whether intentional or not, if he remains indifferent to the suffering felt by the victim, if he does not ask for forgiveness, does not repent, does not do penance, and does not turn to God, may escape the justice of men, but he will suffer a severe punishment from the Lord. The exact harm he inflicted on his victim will be done to him; he will be reborn with the same condition. If the victim had a disabled limb, was made blind, deaf, mute, or completely paralyzed, he will be too.


