The Lord is the original source of all emanation, and everything that is created, maintained, and annihilated exists only by His energy. He who knows this truth, the sensible man, is truly a wise scholar engaged in the service of absolute love offered to the Lord, and he will rise to the stage of pure devotion.

Although the Lord's energy offers various illusory reflections to the vision of beings with deficient knowledge, the thoughtful person realizes that through the interplay of His different energies, the Lord can act even if He is far away, beyond our sight, just as fire can spread heat and light from a distance.

Krishna, God, the Divine Lord, through His plenary emanations, pervades every galaxy as well as every atom, and thus unfolds His infinite energy throughout all of material creation.

Because impersonalists (those who claim that God is a formless Divine Being) can imagine or even perceive this omnipresence of the Supreme Being, they conclude that His existence in a personal form is impossible.

Therein lies the mystery of the transcendental knowledge of the Absolute Divine Person. This secret is none other than absolute love for God, and the being imbued with such love for the Divine can ultimately see Krishna, the Supreme Person, in every atom and in every animate or inanimate object. Moreover, he can simultaneously see the Sovereign Lord in His own abode, Goloka, where He shares the joy of His infinite pastimes with His eternal companions (the Elohim of the Bible), who are also manifestations of His absolute nature.

In this vision lies the true mystery of spiritual knowledge, what the Lord established at the very beginning. This mystery is the most secret part of the knowledge of the Supreme, and never will the followers of speculative thought succeed in penetrating it by the force of their intellectual acrobatics.

The form of Krishna.

The Syamasundara form of Krishna is His inconceivable form, both personal and impersonal, a paradox in itself.

True devotees, the faithful of God, perceive it in their purified hearts, under the influence of devotional trance.

The Syama form is not the blue color visible in the mundane world, but the transcendental and multifaceted color that bestows eternal bliss and remains invisible to the mortal eye. Considering Vyasadeva's trance as described, it becomes clear that the form of Lord Krishna is the complete personality of Godhead, which can only be perceived in the heart of the true devotee, the only true seat in the state of trance under the influence of devotion.