Spiritual existence has always existed, for it has no beginning and will have no end, but material existence was still present in Krishna in a latent state. It is by His will alone that material manifestation arises and ceases. As for the diversity inherent in Vaikunthaloka, the eternal planets situated in the realm of God, it is One with the Lord.
Krishna, the Supreme Lord, is the complete and immutable spiritual All.
Krishna, the Supreme Lord, is all-powerful, and His actions are infinitely glorious.
It is He who, by His inner power, created the spiritual world, and by His outer power, the material cosmos. Through His all-pervading forms, He is everywhere present as Absolute Truth, and He Himself, in His personal form, always dwells in His absolute realm, Goloka Vrindavana (one of the three regions of His magnificent supreme planet. The other two are Dvaraka and Mathura), where He displays His sublime and infinitely varied entertainments. His actions cannot be compared to those of any other being. His activities always remain inconceivable; nothing is impossible for Him. Each of His actions remains wondrous, and our limited conceptual faculties can never comprehend it.
Krishna is God, the Supreme Person, all-powerful and infinitely perfect, Supreme among all beings; in Him is total and absolute perfection. None surpasses Him, nor equals Him. He is incomparable, Unique, and without equal.
No one can adequately describe the sublime nature of Absolute Truth; therefore, it is said to be beyond the reach of thought and speech. Everything concerning God remains mysterious. Knowing Him as He truly is, in His personal, primordial, original, and absolute form, allows one to discover Absolute Truth at the same time. Krishna, God, the Supreme Person, never leaves the absolute level, even when He descends into the material universe. Only pure beings, who surrender to Him and serve Him with love and devotion, because they are free from self-interest, intellectual speculation, and their consequences, can know the Name, the form, and the spiritual and absolute activities of the Lord. Nothing and no one impure, despite all efforts, can approach Him. Thus, directly or indirectly, whoever thinks of Krishna, speaks of Krishna, or worships Krishna, becomes attached to Him. Krishna is Absolute; there is no difference between His Name, His Form, His Attributes, His Glories, His Excellencies... and Himself. Therefore, to rekindle our intimate personal relationship with Him, we must speak only of Him, listen to what pertains to Him, or nurture the memory of His Person. This is what the spiritual power of the Lord makes possible.
Lord Krishna, God, the Supreme Person, says: There is truly nothing that exists apart from Me; this is what you must clearly understand.
I want you to know this: never, in any place, under any circumstances, can we be separate, for I am everywhere present.
Nothing is separate from My Person; the entire cosmic manifestation rests in Me; it is not separate from My Person. Before creation, I already existed.
I am the source of all that is.


